The idea of justice

By:

Sen, Amartya

Material type: Text

TextPublication details: Penguin Random House India Pvt. Ltd. Haryana 2009Description: 468 pISBN:

9780141037851

DDC classification:

172.2 SEN

Summary: From Nobel Prize-winning economist Amartya Sen, The Idea of Justice is a refreshing alternative approach to mainstream theories of justice. Is justice an ideal, for ever beyond our grasp, or something that may actually guide our practical decisions and enhance our lives? At the heart of Sen's argument is his insistence on the role of public reason in establishing what can make societies less unjust. But there are always choices to be made between alternative assessments of what is reasonable, and competing positions can each be well defended. Rather than rejecting these pluralities, we should use them to construct a theory of justice that can accommodate divergent points of view. Sen also inspiringly shows how the principles of justice in the modern world must avoid parochialism and address vital questions of global injustice.

List(s) this item appears in: Public Policy & General Management

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Holdings
Item type	Current library	Collection	Call number	Copy number	Status	Date due	Barcode
Book	Indian Institute of Management LRC General Stacks	Public Policy & General Management	172.2 SEN (Browse shelf(Opens below))	1	Available		002199

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Previous	170.44 HAN Our great purpose:	170.44 PET Beyond order:	172.2 SAN Justice: what's the right thing to do?	172.2 SEN The idea of justice	174 LIT Governing through expertise: the politics of bioethics	174 SAN What money can't buy: the moral limits of markets	174 SEN On ethics and economics	Next

From Nobel Prize-winning economist Amartya Sen, The Idea of Justice is a refreshing alternative approach to mainstream theories of justice.

Is justice an ideal, for ever beyond our grasp, or something that may actually guide our practical decisions and enhance our lives?

At the heart of Sen's argument is his insistence on the role of public reason in establishing what can make societies less unjust. But there are always choices to be made between alternative assessments of what is reasonable, and competing positions can each be well defended. Rather than rejecting these pluralities, we should use them to construct a theory of justice that can accommodate divergent points of view. Sen also inspiringly shows how the principles of justice in the modern world must avoid parochialism and address vital questions of global injustice.

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